Search Results
Found 131 items.
Title | Type | Added | Modified | Created | |
---|---|---|---|---|---|
Last Post | Document | 2008-03-04 | 2008-03-05 | 2008-03-04 | |
I've archived the site. Instead of posting here, I have created blogs on blogspot.com such as http://sdtjdph.blogspot.com/ (San Diego / Tijuana Design, Plant, Harvest). | |||||
walking sangha update 001 | Document | 2007-08-31 | 2008-03-04 | 2007-08-31 | |
What happened between when I posted the walking sangha article and when I left on the trip beginning September 7, 2007. | |||||
S.N. Goenka and the California Vipassana Center | Document | 2007-07-02 | 2007-07-02 | 2007-07-02 | |
About my experience at CVC and what it means to me. | |||||
"Lost Children, Lost Worlds" by Bill Mollison | Document | 2007-06-26 | 2007-06-26 | 2007-06-26 | |
From Bill Mollison, Travels in Dreams. Tagari, 1997. 849-850. | |||||
Walking Sangha possibilities for practice | Document | 2007-06-25 | 2007-07-03 | 2007-06-25 | |
This is primarily an HTML version of "Practicing at Deer Park Monastery," which is on the DPM website as a .doc and a .pdf. This also contains "Beginning Anew" from the DPM website. | |||||
Email to sdfnl about permaculture | Document | 2007-06-25 | 2007-06-25 | 2007-06-25 | |
The only writeup I may make about my participation in the 2007 Quail Springs pc design course. | |||||
Colin's fourth update: What I learned in the past two and a half years. | Document | 2007-06-23 | 2007-06-25 | 2007-06-23 | |
I learned to sit. I grew a garden. Permaculture and buddhism may help us be at peace. | |||||
The Walking Sangha & carfree camp: we free people to walk to centers of earthcare and peoplecare (a proposal for a skill-sharing community) | Document | 2007-06-23 | 2007-07-06 | 2007-06-23 | |
The Walking Sangha I am a part of in Los Padres National Forest supports walkers heading to Quail Springs Permaculture Farm and to other sites between there and Ojai and Santa Barbara. We make our life in the forest itself a practice, keeping time for silence, for trail work or walking, and for sharing. We also help Quail Springs care for their land and community. At least two thirds of our time is spent in roadless areas. | |||||
"May I help us be at peace." and the complementarity of buddhism and permaculture | Document | 2007-06-23 | 2007-07-06 | 2007-06-23 | |
There are ways to use or to hold the body-mind to be at peace. | |||||
10 m2 within 3m of every door + rainwater collection | Document | 2007-03-06 | 2007-08-21 | 2007-03-06 | |
Aided by the fishbowl discussion of Saturday's Food Not Lawns / Cultivating Food Justice conference, I developed the following vision. | |||||
Today is / a No Car day / enjoy your Pure Land: Plum Village and all of its monasteries have established weekly no car days | Document | 2007-03-05 | 2007-06-25 | 2007-03-05 | |
I was despairing, then during morning practice I remembered Deer Park Monastery. When I looked them up, I found this. | |||||
Electric Warriors bike happenings (w/ the Cretins, the Nutter Buckets, and the Kutters) | Document | 2007-02-21 | 2007-02-21 | 2007-02-21 | |
About the bike happenings and the day I found the bike prom. | |||||
Permaculture Projects | Document | 2007-02-21 | 2008-03-05 | 2007-02-21 | |
A pointer to Colin's current permaculture focus. | |||||
No Destination and Ecovillage Living | Document | 2006-12-10 | 2006-12-11 | 2006-12-10 | |
A summary sharing my excitement for and some related links from _No Destination_ by Satish Kumar, and _Ecovillage Living_. | |||||
A Pedagogy of the Distracted, a Rhetoric of Agendas: Helping Students Get into Writing in spite of--or by Working with--Distractions | Document | 2006-09-02 | 2006-09-02 | 2006-09-02 | |
Students can be helped to focus on their writing by encouraging them: to write and keep writing without erasing; to use writing about distraction as a way into writing; to view writing as a transgressive act; to consider the agendas leading to the existence of the classroom community and to the writing they do for the course; and to develop and use their own agendas as a way into writing. I model these approaches in the composition of this text and in my thoughts about how to integrate within the composition course my agendas to help students become both: (1) better writers and readers and (2) leaders who develop leaders, who see their individual growth as dependent upon the growth of the others in their communities. | |||||
Another brainstorming / visioning about the group | Document | 2006-05-08 | 2006-05-08 | 2006-05-08 | |
Where we might go next-- after "nothing?" and related visions. | |||||
The Future Local Current Global Carfree Majority | Document | 2006-04-08 | 2006-04-14 | 2006-03-19 | |
This letter to the editor was published in the San Diego Union Tribune on Saturday, March 25, 2006. It incorporates in few words elements of the argument for carfree living and planning, and may be somewhat rhetorically effective? You tell me. | |||||
Having the drive. . . | Document | 2006-02-23 | 2006-04-14 | 2006-01-28 | |
A post to the sd ishmael group. | |||||
San Diego Leavers / SD Ishmael / Daniel Quinn family discussion | Document | 2006-02-18 | 2008-03-05 | 2005-07-09 | |
San Diego Ishmael is for people with an earnest desire to save the world. Daniel Quinn's _Ishmael_ series is the jumping off point for our development. Bring an idea or a book to share with us, or suggest an activity. All are welcome! | |||||
Dickinson, Whitman, and Possibility | Document | 2006-02-12 | 2008-03-05 | 2005-12-06 | |
To be God-like is to create. Creating can be facilitated by discipline. Dickinson suggests that discipline consists in protecting and cultivating one's passion in a world that tends to impose shame. The fortunate live in communities which value prophets who model discipline that facilitates the passion of creating. Those even more fortunate also have poets who help them, like Dickinson, first to know passion, then to develop their own discipline to protect their passion and help it grow. From Whitman I want to learn how a man does something radically new, that others value. I may be less likely to learn from the professors than from Whitman how to create a role, a life, an anything, that has not been seen before, and is valued. | |||||
Another brainstorm / questioning on what the San Diego Ishmael group could become. | Document | 2006-02-12 | 2006-02-13 | 2006-02-12 | |
Many questions and some daydreams about the future of our small meetings. | |||||
Brainstorms on Earthfair, and on A larger vision of what our group could be | Document | 2006-02-11 | 2006-02-12 | 2006-02-05 | |
This was a post to the San Diego Ishmael yahoo group. The most memorable thought in here may be, ". . . what is more important than the relationship then, than _any_ relationship, is the community in which it occurs." This relates to a comment I made in an earlier paper, "In this tradition, which is founded upon belief in the independence and self-reliance of the individual, it is individual success, not community or family visioning, planning, and development, that is the means of resolving the problems of life." How can we raise a community culture in the manner others attempt to raise themselves or their relationships? Currently, for many people, work and church may provide their "patterns for living" (Clyde Kluckhohn). Can we make our own? What are the needs a successful pattern for living must address? | |||||
Subject: 12 tribes & Mali | Document | 2006-02-09 | 2008-03-05 | 2003-06-30 | |
A post to the DC Ishmael group. | |||||
Enduring Values in _Death of a Salesman_ | Document | 2006-02-05 | 2006-02-14 | 2005-11-01 | |
While the failure of the Lomans to prosper is partly an indictment of their way of life, below the surface of failure appear values that could help the Lomans to thrive. Miller states that his play depicts an absence of values, thereby provoking the audience to consider what the Loman family is missing. However, enduring principles are in fact modeled in _Salesman_. | |||||
Reading Response: Copway (from The Life of Kah-ge-ga-gah-bowh) | Document | 2006-02-03 | 2006-02-03 | 2005-11-22 | |
Copway's _Life_ is a continuation, given the limits and opportunities of his socialization among whites and the loss of his tribal existence, of the teaching practices of his father and of his tribe. |